Detroit Poet Natasha T. Miller Defines the Phrase “What Up Doe”

Miller constantly employs the art of language in her work as a poet, author, activist, and film producer. The most important words, she shares, are those that bring together communities and remind the speaker of where they come from.
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Natasha T. Miller
Natasha T. Miller

听*What Up Doe, Whadupdoe, Waddupdoe: It鈥檚 a greeting, a phrase, a word with multiple spellings, yet one meaning 鈥 home.

In June 2016, I was standing in front of a crowd of 30,000 visitors in Detroit at Ford Field. My back and my palms were sweating. It was the most nervous I had ever felt before a spoken word poetry performance. I remember asking myself, 鈥淲hat would make these people smile?鈥 Then I looked out into the audience and said, 鈥淚鈥檓 from Detroit where we say 鈥榃hat Up Doe,鈥 so when I say 鈥榃hat Up Doe,鈥 you say 鈥榃hat Up Doe鈥 鈥 鈥榃hat Up Doe.鈥 鈥 Next thing I know, 30,000 people were smiling and yelling, 鈥榃hat Up Doe鈥 to the stage, and in an instant, the crowd got safer. The room felt like it belonged to me.

In a city where so much has been stripped from the natives, specifically from black Detroiters, where schools have been shut down, black-owned businesses have closed, families have been displaced, locked up, or have even died young, it鈥檚 important to have a thing you love. Something you鈥檙e protective over that belongs to you.

If you ask Detroiters what their favorite Coney Island is, most will tell you about the Coney Island near where they grew up. People from both the eastside and westside will argue about how the cheese and the chili taste worse on the other side of town. We will debate about the best-flavored Faygo pop or Better Made chip, the safest liquor store, or the hypest high school 鈥 assuming that the school is still open. What we will not be divided on though, is the 鈥淲hat Up Doe, Whadupdoe, or the Waddupdoe.鈥

It is not a question, which is why there鈥檚 no question mark after it. You don鈥檛 say, 鈥淲hat Up Doe鈥 and a person responds by telling you 鈥淲hat鈥檚 Up?鈥 You say 鈥淲hat Up Doe鈥 and a person responds with, 鈥淲hat Up Doe.鈥 A person responds to the 鈥淲hat Up Doe鈥 by lowering their guard, by smiling, by taking off their shoes, by welcoming you home.

I鈥檇 like to believe that we unite around the 鈥淲hat Up Doe鈥 because it鈥檚 not a building, or a flavor: It鈥檚 not something that can be shut down, discontinued, or taken away from us. The 鈥淲hat Up Doe鈥 can鈥檛 be bought. The 鈥淲hat Up Doe鈥 or 鈥淲haddupdoe鈥 is not simply words or a word, it鈥檚 a feeling. 鈥淚t鈥檚 the feeling I imagine Wakandans get when they cross their arms over their chest.鈥 鈥淚t鈥檚 a verbal hug, a recognition of your humanity and hustle.鈥 鈥淚t is love and home,鈥 as described by my friends on Facebook from Detroit.

The 鈥淲hat Up Doe鈥 is a sermon in a city of abandoned churches. The 鈥淲hat Up Doe鈥 is paired best with the 鈥渂oss-up-and-get-this-money鈥 dance created in the early 2000s by slain Detroit rapper Blade Icewood.

The 鈥淲hat Up Doe鈥 is the Detroit saying and perhaps, most importantly, the Detroit feeling. We are not defined by a Midwest or Southern accent, a T鈥橞aby song, or a plant. We are 100 percent in agreeance that the 鈥淲hat Up Doe鈥 is our thing 鈥 and that thing
always brings us home.